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The very first occurrence of the word "Torah" in the Scriptures refers to the faith of Abraham (Gen. 26:5), and the second occurrence refers to the law of Passover: "There shall be one law (תּוֹרָה) for the native and for the stranger who sojourns among you" (Exod. 12:49). There is a link here. Abraham lived before the time of the Exodus, of course, and therefore he obeyed the Torah of Passover by means of the Akedah (the sacrifice of his beloved son Isaac and the substitution of the lamb of God upon the altar). Abraham's faith revealed that the inner meaning of Torah is that the "righteous shall live by faith" (Hab. 2:4, Rom. 1:17), that is, by trusting God's justification of the sinner (Heb. 11:17-19). The Torah of Passover likewise teaches that redemption from death is possible through the exchange of an innocent sacrificial victim. The blood of the lamb was "a sign" of imputed righteousness obtained entirely by faith - with no "leaven," or human works, added. This is the "korban" principle of "life-for-life" that underlies the sacrificial system of the Tabernacle as well. Ultimately all true Torah points to Yeshua, the Lamb of God, who is the divinely appointed Redeemer and promised Slayer of the Serpent...
"When the fullness of time (τὸ πλήρωμα τοῦ χρόνου) had come, God sent forth his Son, born of woman, born under the Torah, to redeem those who were under the Torah, so that we might receive adoption as sons" (Gal. 4:4-5).
Hebrew Lesson
Leviticus 17:11 Hebrew reading (click):
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