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The great exodus of Israel from Egypt (יציאת מצרים) is the central parable of the Torah, and indeed of the entire Bible. The bondage of the Israelites to Pharaoh represents humanity's slavery to sin; deliverance from cruel bondage is effected by trusting in the blood of the sacrificial lamb of God; the exodus from death to life symbolically comes through baptism into the Sea of Reeds; the journey to truth represents the pilgrimage to Sinai, and so on. Indeed, the redemption in Egypt led directly to revelation given at Sinai, and when the LORD God gave the Ten Commandments, he did not begin by saying he was our Creator, but rather our Redeemer: "I am the LORD your God (אָנכִי יְהוָה אֱלהֶיךָ), who brought you out of the land of Egypt, out of the house of slavery" (Exod. 20:2). This is because the purpose of the creation itself is to demonstrate God's redemptive love and to be known as our Savior and Redeemer, just as Yeshua is the "Lamb slain from the foundation of the world" (Rev. 13:8; 1 Pet. 1:18-20; Eph. 1:4; 2 Tim. 1:9). "All things were created by Him (i.e., Yeshua), and for Him" and in Him all things consist (συνεστηκεν, lit. "stick together") (Col. 1:16-17). Creation therefore begins and ends with the redemptive love of God as manifested in the Person of Yeshua our Mashiach, the great Lamb of God and our Savior... He is the Center of Creation - the Aleph and Tav - the Beginning and the End (Isa. 44:6; Rev. 1:8). All the world was created for the Messiah: "For from him and through him and to him are all things. To him be glory forever. Amen" (Rom. 11:36).
Hebrew Lesson
Isa. 44:6b reading (click):
Hebrew Lesson
Compare: Rev. 1:8 reading (click):
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