Hebrew Blessing for Bearing Burdens

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Yom Yom Ya'amos-Lanu

*Thanking G-d for the Burden of Grace*



	For my yoke is easy, and my burden is light. - Matt 11:30

IN THE FOLLOWING BLESSING taken from Scripture, the phrase yom yom ya'amos-lanu can be translated as "who daily carries our burden for us." Just as a humble pack animal might bear heavy sacks of grain for its owner, or a beast of burden might suffer the drag of a plow in a field, so God, in His infinite compassion, bears our burden in order to lift us up, and relieves our distress so that we can walk uprightly before Him.


	Blessed be the Lord, who daily carries our burden; the God of our salvation. Selah. - Psalm 68:19(20h)

On the other hand, yom yom ya'amos-lanu can also be translated as "who daily burdens us." Using the same analogy of a pack animal, every day God gives us burdens to bear and trains the direction of our plows. We are called to love and serve others, and that means performing avodah (work) by providing care, giving attention, and participating in the "repair of the world" (tikkun olam) as co-laborers with the God of our Salvation.

Like the paradoxical statement, "work out your own salvation with fear and trembling, for it is God who works in you both to will and to work for his good pleasure" (Phil 2:12-13), so this verse pictures us yoked together with the Lord in the process of our salvation. God becomes our "beast of burden" in order to free us up to become burden-bearers for others.


	"Come to me, all you who labor and are heavy laden, and I will give you rest," Jesus said. "Take up my yoke upon you and learn from me, because I am gentle and humble in heart, and ye shall find rest to your souls. For my yoke is easy, and my burden is light" (Matt 11:28-30).

The yoke is not the burden, but is a means of bearing the burden. The burden of a life alienated from God in this fallen world is indeed heavy and difficult to bear, but the grace of God is given when we are yoked to Jesus and share His burden to love and care for others.

Jesus' Hebrew name is Yeshua, which comes from the same root (yasha) as yeshuateinu in this verse. Ha'El Yeshuateinu means "the God of our yeshuah (salvation)," and points to the salvation given to us through Jesus as our Sin-Bearer before the Father.

Every day Jesus carries the burden of our sin so that we might bear the burden of His love for others. Barukh shem kevodo l'olam: Blessed be His glorious Name forever.

Transliterated:

Barukh Adonai yom yom ya'amos-lanu ha'El Yeshuateinu.

Note: The Hebrew word selah (SE-lah) is a term of unknown meaning, probably of musical significance, that occurs 71 times in the Psalms. It is not listed in this transliteration.

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